I'm actually favoring today as the end of the rally but will deal with that next week.
You are found correct as the cultist fear the beast is shedding a few pounds and what they serve.
https://zh-prod-1cc738ca-7d3b-4a72-b792 ... analog.jpg
Lord, master, boss, Baal, death, vultures gather, flies, bis --- supranational union multinational political
BORDERS LANGUAGE CULT
A NATION WITHOUT BORDERS IS NOT A NATION. Ronald Reagan
https://www.cbc.ca/news/world/isis-dest ... -1.3201160
Elijah said to the prophets of Baal, "Choose one of the bulls and prepare it first, since there are so many of you.
Call on the name of your god, but do not light the fire."
Beltane fires.
London, New York, Dubai then to Florence the Ba’al Arch
Rituals were performed to protect the cattle, crops and people, and to encourage growth. Special bonfires were kindled, and their flames, smoke and ashes were deemed to have protective powers. The people and their cattle would walk around the bonfire or between two bonfires, and sometimes leap over the flames or embers. All household fires would be doused and then re-lit from the Beltane bonfire. These gatherings would be accompanied by a feast, and some of the food and drink would be offered to the aos sí.
The Lebor Gabála is usually known in English as The Book of Invasions or The Book of Conquests, and in Modern Irish as Leabhar Gabhála Éireann or Leabhar Gabhála na hÉireann.
The authors of Lebor Gabála Érenn were heavily influenced by other religious texts like St. Augustine of Hippo's 5th century book, City of God.
Four Christian works in particular seem to have had a significant bearing on the formation of LGE
St Augustine's De Civitate Dei, The City of God, (413–426 AD)
Orosius's Historiae adversum paganos, "Histories," (417)
Eusebius's Chronicon, translated into Latin by St Jerome as the Temporum liber (379)
Isidore of Seville's Etymologiae ("Etymologies"), or Origines ("Origins") (early 7th century)
The pre-Christian elements, however, were never entirely effaced. One of the poems in LGE, for instance, recounts how goddesses from among the Tuatha Dé Danann took husbands from the Gaeil when they 'invaded' and 'colonised' Ireland. Furthermore, the pattern of successive invasions which LGE preserves is reminiscent of Timagenes of Alexandria's account of the origins of the Gauls of continental Europe. Cited by the 4th-century historian Ammianus Marcellinus, Timagenes (1st century BC) describes how the ancestors of the Gauls were driven from their native lands in eastern Europe by a succession of wars and floods
https://www.charismanews.com/opinion/63 ... ent-summit
https://archive.org/details/in.gov.ignca.850/page/n9
thread: red seal